I was recently asked what it was that started my journey in ministering to the poor and marginalised. As I thought about it my mind initially went to my introduction to UNOH, visiting and volunteering at Foodbank during my RDO every second Tuesday, or reading some fantastic books by Ash Barker, or even attending the Surrender conference and hearing Jackie Pullinger or Tony Campolo speak. But as I thought about it more, I realised that the Lord had introduced me to the need for ministry to the poor much earlier than I had originally thought.
It was many year earlier as I was just beginning to be introduced to the concept of Missions that I had the opportunity to visit a church plant in Sri Lanka. My home church at the time was a kind of parent church to the church in Sri Lanka, and was a major financial supporter of the church. I was asked to go and visit the church on an annual basis to touch base with them, check them out and let them know they were supported (I guess morally more than financially).
It was many year earlier as I was just beginning to be introduced to the concept of Missions that I had the opportunity to visit a church plant in Sri Lanka. My home church at the time was a kind of parent church to the church in Sri Lanka, and was a major financial supporter of the church. I was asked to go and visit the church on an annual basis to touch base with them, check them out and let them know they were supported (I guess morally more than financially).
There are many things that today bother me about this scenario, and there were many things that were being done by both the Parent and Daughter church that I would struggle with today. But regardless of the fact that the Church in Sri Lanka relied on outside support to function and that the relationship was fairly imperialistic, the church was essentially reaching out to the poorest people in the city of Kandy, and the reality was that the structure of the church (with two paid full-time pastors) could not have functioned without outside support as the congregation barely had enough money to feed themselves let alone support any sort of church structure. The church was trying to model itself after the classic mega-church model of Australia and trying to emulate our worship, preaching styles and trappings. They were being influenced by the teachings of Benny Hinn and Kenneth Copeland by video that some well meaning but direly misguided supporter was posting out to them on a monthly basis.
When I visited I was expected to preach every Sunday as the VIP western Pastor, and although I preach predominantly on how much this church had to offer the wider church and how they should not try to emulate the west but recognise their own forms of worship as pleasing to the Lord, I was obligated to hold an altar call and pray for each and every member of the congregation and see them ‘slain in the Spirit’. But besides the heavily colonial dynamic of the Sunday service it was on the day to day of church life that the true church amongst the poor could be seen.
It was in the nightly bible studies and prayer meetings that various members of the congregation came together to share a meal and simply fellowship, it was at these times that worship was casual and much more culturally relevant, and prayer and study were dialogical and passionate. The congregation were committed to visiting each other on a regular basis and helping each other out when things were difficult. As I reflect back on the church I realise how much they emulated the Church seen in Acts 4. The real inspiration to me was one of the paid pastors who lived on a bare minimum despite being given a very generous income from our church. The rest of his money was given to those in the church who were really struggling, the widows and the lame and he spent all his time visiting congregation members and being a real hands-on support to anyone who needed it.
Unfortunately my involvement with that church was cut short due to the other full time pastor being sent to study in Australia and having his head filled with grand visions of mega-churches, his decision was to no longer come under the cover of our church but to look for support from another bigger, more impressive Aussie mega church who said they would support them for six months after which time they would have to be self supporting. This concept at face value sounds great, however the reality of it was that when they asked how they could support themselves the suggestion was that they should stop trying to attract the poor in the community but should rather aim their church towards the middle class of Kandy. Needless to say the dream of a shiny rich mega church won out in the end for this pastor and they decided to follow that course.
I have not heard from that church since that time, I have no idea if they are still operating. I often think about the generous pastor and what he is doing with his life at the moment. Although I have a lot of sadness about the future of this congregation, I thank God for the experience of this church and the chance to see how a real church amongst the poor can function. This experience was truly foundational to my current vocation even if at the time I did not realise it… But then I guess most of our formation is done on a subconscious level through experiences like this.
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