Materialism. - Matthew 6:19-24
The first half of Matthew six was a call for individuals not to use their religiosity to dominate those around them, in this section, Jesus is identifying another way that people can dominate others, and that is through the acquisition of wealth and material possessions. The dominating effects of storing up treasures are seen in a brutal reality in our own global context today;
The most comprehensive study of personal wealth ever undertaken also reports that the richest 1% of adults alone owned 40% of global assets in the year 2000, and that the richest 10% of adults accounted for 85% of the world total. In contrast, the bottom half of the world adult population owned barely 1% of global wealth. (Kazandjian, 2006: NP)
The western world’s hording of wealth has relegated the other 90% of the world to the status of slaves, forced to do backbreaking labor for little or no pay. The Kingdom community is called to stand against this injustice, sharing its wealth with those in need, both inside and outside the community and through doing this breaking their own slavery to mammon and storing up for themselves riches in heaven.
Don’t Worry – Anti-Materialism – Matthew 6:25-34
Worry is indicative of one’s dependence on mammon rather than God. “But how will we survive?” is the question that instantly pops to the mind when considering being free with material possessions, Jesus’ answer is both spiritual and practical. The spiritual aspect is one of trust, if they do what the Lord has required of them he will look after their needs (Mt 6:33). The practical aspect is that within the context of the Kingdom Community none will be in need as the wealth and possessions of the group are shared around, just like it was with the early church (Acts 2:44-47). This concept is a real source of liberation for the poor as their needs are met, however it is a real area of trust for the rich as they learn to let go of the security of their wealth and learn to rely on the security that God through the Kingdom Community has to offer.
The Shelter of the Community – Matthew 7:24-27
The final section of Jesus’ sermon is a parable about two men, one who builds his house on the rock of Jesus teaching and another who builds his house of the sand of his own desires and understandings. This parable is a beautifully poetic conclusion to Jesus’ teaching, and a great reflection of his heart for the poor. A house is a symbol of security, particularly for the poor, who often may not have a place of their own. Jesus’ parable shows that if a person holds to his teachings (remembering that it is all set within the context of the Kingdom Community) that they will have the security they need. The house is figurative, but it represents the care of the community in looking after the needs of the poor, which in many ways makes it literal, as the protection that the community offers is as good as (and will always include) a physical house for that person to reside in.
The foolish man however is the man who tries to build his own Kingdom without the support of the Kingdom Community. Because this person puts his own resources into the house it costs him a lot more than the shared resources of the community, however when the opposition comes this foolish, independent man is left crushed under the rubble of his own desires.
Conclusion.
Studying the Sermon on the Mount gives us an amazing insight into how the Lord wants to see his Kingdom operate. It is an in-depth guide to living as a Kingdom Community, in opposition to the values, systems and powers of the Status Quo. Probably the most remarkable aspect of this guide to the Kingdom however, is the importance that it puts on the care for and inclusion of the poor and marginalised both within its community and outside. Such a teaching truly is foolishness to the wise and attests to the compassion and majesty of our Lord and Saviour, Jesus Christ.
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Kazandjian A. (2006) Pioneering Study Shows Richest Two Percent Own Half World Wealth. In United Nations University, World Institute for Development Economics Research. Press Release: (http://www.wider.unu.edu/events/past-events/2006-events/en_GB/05-12-2006/) (18th March 2008)
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